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According to Muslim sources, this name refers to the forty Companions of the Prophet, while Christians believed it was associated with the forty martyrs of Sebastia in Armenia, believed to be buried underneath this mosque. Such an approach not only enriches our understanding of architectural trends and developments, but also allows us to assess the semiotics of this structure. They dealt with the Crusader Church and with the White Mosque, also reserving a few lines for their respective minarets. Ground plans, sections and elevations were produced, and are still in use today. Nevertheless, the study of this structure remained detached from the general study of Mamluk architecture, and of minarets in particular. It was neither included in K.
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The sole responsibility for the content of each Tentative List lies with the State Party concerned. The publication of the Tentative Lists does not imply the expression of any opinion whatsoever of the World Heritage Committee or of the World Heritage Centre or of the Secretariat of UNESCO concerning the legal status of any country, territory, city or area or of its boundaries. Ramle, from the Arabic for "sand", probably referring to the sand dunes on which the city was built, was founded in the early eighth century by the Umayyad caliph Suleiman ib 'Abd el-Malik, as the first Islamic city, and it now stands in a town with a mixed population of Muslims, Jews and Christians. Through the ages, Ramle has been an important administrative centre to the side of the Via Maris connecting to Jerusalem. With the city's founding, many installations and buildings, such as cisterns, a drainage channel, the House of Dyers, and the mosque were erected.
Only the minaret is still standing. According to local Islamic tradition, the northwest section of the mosque contained the shrine of a famous Islamic Prophet, Nabi Salih. The minaret is also known as the Tower of the Forty Martyrs.